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Thiksay Gompa or Thiksay Monastery (also transliterated from Ladakhi as Tikse, Tiksey or Thiksey) is a gompa (monastery) affiliated with the Gelug sect of Tibetan Buddhism. It is located on top of a hill in Thiksey village, approximately east of Leh in Ladakh, India.〔Singh (2006), p.91〕 It is noted for its resemblance to the Potala Palace in Lhasa, Tibet and is the largest gompa in central Ladakh, notably containing a separate set of buildings for female renunciates that has been the source of significant recent building and reorganisation.〔(【引用サイトリンク】title=Thicksey Monastery )〕 The monastery is located at an altitude of in the Indus Valley. It is a twelve-story complex and houses many items of Buddhist art such as stupas, statues, thangkas, wall paintings and swords. One of the main points of interest is the Maitreya Temple installed to commemorate the visit of the 14th Dalai Lama to this monastery in 1970; it contains a high statue of Maitreya, the largest such statue in Ladakh, covering two stories of the building.〔 ==History== In the early 15th century, Je Tsongkhapa, the founder of the Gelug School - often called "the Yellow Hats" - sent six of his disciples to remote regions of Tibet to spread the teachings of the new school. Tsongkhapa gave one of his disciples, Jangsem Sherab Zangpo (), a small statue of Amitayus (the sambhogakāya form of Amitābha), containing bone powder and a drop of Tsongkhapa's own blood. Tsongkhapa directed him to meet the King of Ladakh with a message seeking his help in the propagation of Buddhism.〔Jina, p.319-320〕 The King, who was then staying in the Nubra Valley near Shey, loved the gift of the statue. After this meeting, the King directed his minister to help Sherab Zangpo to establish a monastery of the Gelug order in Ladakh. As a result, in 1433, Zangpo founded a small village monastery called Lhakhang Serpo "Yellow Temple" in Stagmo, north of the Indus. In spite of his efforts, the lamas who embraced the Gelug order were initially few, although some of his disciples became eminent figures over the years.〔〔Jina, p.319-320〕〔Rizvi, pp. 231-232〕〔(【引用サイトリンク】title=Thicksey Monastery )〕 In the mid 15th century, Palden Zangpo continued the monastic work started by his teacher, Sherab Zangpo. He decided to build a larger monastery here that was dictated by an unusual event that occurred while choosing a site. Legends narrate that Tsongkhapa had predicted that his doctrine would prosper on the right bank of the Indus River. This prediction came true when the Thiksey Monastery was established. This was followed by others such as the Spituk and Likir Monasteries, which are also situated on the right bank of the Indus.〔 According to legend, Sherab Zangpo and Palden Zangpo were performing some sacred rituals near the Yellow Temple. The torma offerings were then taken to a rock outcrop to be thrown down to the valley. As they were about to throw the ''torma'' into the valley, two crows appeared suddenly from somewhere and carried away the ceremonial plate with the offering of torma. They then placed the torma at a location on the other side of the hill. When Palden Zangpo and his disciples began looking for the torma, they reached Thiksey, where they found that the crow had placed the ''torma'' on a stone in perfect order and in an undisturbed condition. Palden took this finding as a divine directive to build the monastery here.〔〔Jina, p.320〕 The new Thiksey monastery was located a few kilometres away from Stagmo, on a sacred hill above a village of the same name. The monastery is believed to have been built on the site of an earlier Kadam establishment or as a daughter house of the small chapel of Stagmo about to the north.〔Jina, p.320〕〔Rizvi (1996), pp. 231-232〕 Rinchen Zangpo is also known to have built a temple named Lakhang Nyerma at Thiksey dedicated to the protector Dorje Chenmo. Today, all that can be seen are some ruins. Thiksey grew in prominence in Ladakh, second only to Hemis Monastery, administering ten other monasteries in the region, such as the Diskit, Spituk, Likir and Stok. The monastery came to own or control some of land and some 25 villages became attached to the monastery. In around 1770, the lama of Hanle Monastery dictated that his elder son should inherit the throne of Ladakh while other princes should be lamas at Thikse and Spituk. As a result, princes such as Jigsmet Namgyal served as lamas at Thikse. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Thikse Monastery」の詳細全文を読む スポンサード リンク
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